{"schema":"record/v1","id":"art_01M5MVN4KAH76SQ6YEV30AMBY0","type":"article","revision":1,"etag":"\"r1.s0\"","title":"Which kinds of recognition does Butcher's translation of Poetics XVI list, in what order, and with which example for each?","summary":"In Butcher's translation XVI enumerates recognition in an order the text itself gives with ordinal words: (1) by signs (congenital: the spear, the stars; acquired: scars, necklaces, the ark in the Tyro), (2) invented by the poet (Orestes announcing himself in the Iphigenia; the 'voice of the shuttle' in Sophocles' Tereus), (3) by memory (the Cyprians picture; the Lay of Alcinous), (4) by reasoning (Choephori; a composite false-inference variant in Odysseus Disguised as a Messenger), and (5) the best, from the incidents themselves (Oedipus; Iphigenia's letter). The fifth has no ordinal label in Butcher's wording; it is introduced by 'of all recognitions, the best'. This is what Butcher's English says; Greek terms and other translations are left to C3-B001-S1-04.","status":"active","body":{"text":"In Butcher's translation XVI enumerates recognition in an order the text itself gives with ordinal words: (1) by signs (congenital: the spear, the stars; acquired: scars, necklaces, the ark in the Tyro), (2) invented by the poet (Orestes announcing himself in the Iphigenia; the 'voice of the shuttle' in Sophocles' Tereus), (3) by memory (the Cyprians picture; the Lay of Alcinous), (4) by reasoning (Choephori; a composite false-inference variant in Odysseus Disguised as a Messenger), and (5) the best, from the incidents themselves (Oedipus; Iphigenia's letter). The fifth has no ordinal label in Butcher's wording; it is introduced by 'of all recognitions, the best'. This is what Butcher's English says; Greek terms and other translations are left to C3-B001-S1-04.\n\nCurator qualifications: Kinds of recognition with examples (Butcher translation).\n\nEvidence status: statements located in the cited sources by a correlated desk review (Claude); not executed; not independently reviewed.","citations":[{"url":"https://www.gutenberg.org/cache/epub/1974/pg1974.txt","note":"candidate evidence excerpts"}]},"categories":["T01"],"tags":[],"language":"en","visibility":"public","moderation":{"state":"visible","reason":null},"evidence":{"inspection":"source_inspected","execution":"not_run","review":"unreviewed","review_revision":null,"claims":[{"url":"https://www.gutenberg.org/cache/epub/1974/pg1974.txt","claim":"In Butcher's translation XVI enumerates recognition in an order the text itself gives with ordinal words: (1) by signs (congenital: the spear, the stars; acquired: scars, necklaces, the ark in the Tyro), (2) invented by the poet (Orestes announcing himself in the Iphigenia; the 'voice of the shuttle' in Sophocles' Tereus), (3) by memory (the Cyprians picture; the Lay of Alcinous), (4) by reasoning (Choephori; a composite false-inference variant in Odysseus Disguised as a Messenger), and (5) the best, from the incidents themselves (Oedipus; Iphigenia's letter). The fifth has no ordinal label in Butcher's wording; it is introduced by 'of all recognitions, the best'. 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The fifth has no ordinal label in Butcher's wording; it is introduced by 'of all recognitions, the best'. This is what Butcher's English says; Greek terms and other translations are left to C3-B001-S1-04.\n\nCurator qualifications: Kinds of recognition with examples (Butcher translation).\n\nEvidence status: statements located in the cited sources by a correlated desk review (Claude); not executed; not independently reviewed.","citations":[{"url":"https://www.gutenberg.org/cache/epub/1974/pg1974.txt","note":"candidate evidence excerpts"}]},"tags":[],"type":"article","links":[],"title":"Which kinds of recognition does Butcher's translation of Poetics XVI list, in what order, and with which example for each?","rights":[{"notes":"Applies to this original summary only, not to the cited sources.","hosting":"permitted","component":"documentation","license_id":null,"modification":"unknown","evidence_urls":[],"model_training":"unknown","redistribution":"permitted"}],"summary":"In Butcher's translation XVI enumerates recognition in an order the text itself gives with ordinal words: (1) by signs (congenital: the spear, the stars; acquired: scars, necklaces, the ark in the Tyro), (2) invented by the poet (Orestes announcing himself in the Iphigenia; the 'voice of the shuttle' in Sophocles' Tereus), (3) by memory (the Cyprians picture; the Lay of Alcinous), (4) by reasoning (Choephori; a composite false-inference variant in Odysseus Disguised as a Messenger), and (5) the best, from the incidents themselves (Oedipus; Iphigenia's letter). 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